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One occasion in which Lincoln’s Gettysburg Address reiterates this famous ruler is when he asserts, our fathers brought forth on this continent, a new nation. (Boritt 1). Similarly, Pericles started his speech in this way when he claimed, I shall began by speaking about our ancestors. (Halsall 34). Another instance is when Lincoln claims, we cannot consecrate -we cannot hallow-this ground. The brave men, living and dead, who struggled here, have consecrated it. (Boritt 1). This is also evident in Pericles speech when he argues that the people being honored have proved themselves valiant on the war zone, and that their victory shall not be illustrated through speech given by a single man, but by action (Halsall 34). In addition, in Lincoln’s Gettysburg Address, Lincoln also reiterates Pericles’ recognition and admiration of democracy. The famed conclusion of the speech, government of the people, by the people, for the people, shall not perish from the earth, exhibits Lincoln view on democracy (Boritt 1). Similarly, Pericles appears to embellish democracy when he claims, power is in the hands not of a minority but of the whole people our political life is free and open (Halsall 38). …
In conclusion, the purpose of both Lincoln’s Gettysburg Address To Thucydides’ Pericles’ Funeral Oration was to honor those who had perished in war Question 2 Friendship as comprehended by the most famous theologians, philosophers, and church illustrates an association in which there is a shared significance in attaining the good. Every participant is expected to assist the other in their development of virtue, or good behavior, in a true friendship (Sachs 14). This explanation aids in developing peaceful relations between people, thus serving the common good in an adequate way. This part addresses Machiavelli’s and Aristotle’s views on friendship (Marriott 52). Machiavelli: I would not want to observe fruitful, peaceful relations between people because an integrated populace is not easily dominated. Therefore, to me, friendship is an association in which the prudent member uses the other to ally with if in need, gain favors, and attain power. Aristotle: In my view, friendship lies squarely within the political arena. True friendship in a similar fashion as a political alliance, is an activity that is functional in the polis and depends on committed reciprocity. Friendship is part of righteous behavior whose conclusion is the goodness and happiness because it appears in a community of beings. Machiavelli: Friendship does not exist where there is nothing to be offered that could help in the search of power. It is essential to sometimes jeopardize the love of others so as to attain significant success. I believe that happiness and power do not necessary lie in being righteous but at least seeming to be righteous. Aristotle: In spite the community of beings, friendship is only probable with a