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From the discussion it is clear that&nbsp.the language of British and English culture had a huge impact on Southern China and Hong Kong’s society for over one hundred years. The early contacts between the European merchants and missionaries on one side and the Chinese officials and emperors, on the other hand, clearly accepted the high social standing of the Chinese. Even after China’s defeat in the 1840 Opium Wars, the country’s rulers and public regularly encouraged the notion of restoring China’s honor. Every war, even when China was defeated resulted in more nationalist awareness among the Chinese. Even when they were affected by Japanese modernization after the Meiji Restoration of 1868, the Chinese distinguished between fundamental values and techniques for use. Adopting Chinese tradition as the foundation and applying Western ideals for application was a concept advanced by some Chinese philosophers in the late 19th century.
This paper stresses that&nbsp.the developments after the Chinese Revolution showed that all foreign impacts were partially incorporated into the domestic struggles resulting in unique Chinese experiments and strategies. Even when China opted to adopt Western theories and methods, concepts about society and nature they did it from a standing of independence and self-confidence. Unlike India, China was not a colony. It was a semi-colony under different domination by the Japanese and European powers.