Letter to C S Lewis

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I would like to raise significant insights after reading your apologetic writing A Grief Observed some weeks ago (Lewis 1). This is because the descriptions of incidents in the text inspired strong reactions in me. Furthermore, the writing stimulated my thinking consequently motivating me to have a conversation with you. This is because I admit that grieving after the demise of a friend or a loved one is a horrible experience for persons universally. I also admit that love causes peoples behavior to transform for better and occasionally to their detriment than any aspect of peoples life (Parrish amp. Parrish 61). However, my response to the text concerns offering information about people’s reaction to bereavement and their faith during such situations in my culture. Furthermore, I would like to offer information basing on how love currently adapts while faced with various challenges in the historical moments. Descriptions offered in the text A Grief Observed regarding love presents some similarities and inconsistencies in my culture (Lewis 3). The bereavement as observed by the text is a challenge to love and loved ones. The demise of a loved one currently makes people in my culture feel worse off because life becomes uninteresting after such a scenario. In the present time, people can remarry after losing partners (Eldredge 117). As the author of this text, you did not consider remarrying to minimize your suffering caused by the demise of your partner. Furthermore, remaining unmarried is socially dangerous as depicted by how people treated you thereafter. It is commendable that even though you already assumed a confirmed bachelor title then at fifty six years you opted to marry a divorcee. Furthermore, you married someone you knew suffered from bone cancer a clearly risky decision. These happened because of the love that you had for Helen. Although, you attempted to assume the absence of Helen arguing that love is not the whole of a man’s life realities hit and your memories sprung back to her (Cassidy amp. Shaver 49). This shows that true love is extremely strong that it becomes exceedingly hard to forget a love one even after the demise. Presently, love adapts to such horrific incidents through remarriage and overwhelming love that people around victims offer. While applauding your courage to venture into marriage at that later date, I have to question your motive for doing so (Lewis 6). This is because I have never seen anyone marry at that age in my culture. Persons tend to find partners in much earlier ages. The love that God offers man remains unquestionable though you initially discredited this during your bereavement. The love for the welfare of other people, which God indeed has for persons he calls his children existed in you (Howell 54). The demise of Helen does not connote the absence of God’s love upon you. This is because God does not only show the love that he has over people by making them live continuously. Persons in my culture presently comprehend that the demise of their close partners is only a way that God fulfils his promises. The descriptions offered in the text regarding the availability of God necessarily emerge from the bereavement and the feeling that God neglects you. The text argues that seeking God in happiness with appreciation and commendation then he gladly